Yosua 1:12

1:12 Joshua told the Reubenites, Gadites, and the half tribe of Manasseh:

Yosua 2:2

2:2 The king of Jericho received this report: “Note well! ¹  Israelite men have come here tonight ²  to spy on the land.”

Yosua 2:15

2:15 Then Rahab ³  let them down by a rope ⁴  through the window. (Her ⁵  house was built as part of the city wall; she lived in the wall.) ⁶ 

Yosua 6:12

6:12 Bright and early the next morning Joshua had the priests pick up the ark of the Lord. ⁷ 

Yosua 6:14

6:14 They marched around the city one time on the second day, then returned to the camp. They did this six days in all.

Yosua 8:10

8:10 Bright and early the next morning Joshua gathered ⁸  the army, ⁹  and he and the leaders ¹⁰  of Israel marched ¹¹  at the head of it ¹²  to Ai.

Yosua 10:34

10:34 Joshua and all Israel marched from Lachish to Eglon. They deployed troops ¹³  and fought against it.

Yosua 11:9

11:9 Joshua did to them as the Lord had commanded him; he hamstrung their horses and burned ¹⁴  their chariots.

Yosua 15:4

15:4 It then crossed to Azmon, extended to the Stream of Egypt, ¹⁵  and ended at the sea. This was their ¹⁶  southern border.

Yosua 18:15

18:15 The southern side started on the edge of Kiriath Jearim and extended westward to the spring of the waters of Nephtoah.

Yosua 19:11

19:11 Their border went up westward to Maralah and touched Dabbesheth and the valley near ¹⁷  Jokneam.

Yosua 19:13

19:13 From there it crossed eastward to Gath Hepher and Eth Kazin and extended to Rimmon, turning toward Neah.

Yosua 24:33

24:33 Eleazar son of Aaron died, and they buried him in Gibeah in the hill country of Ephraim, where his son Phinehas had been assigned land. ¹⁸ 

[2:2]  ¹ tn Or “look.”

[2:2]  ² tn Heb “men have come here tonight from the sons of Israel.”

[2:15]  ³ tn Heb “she”; the referent (Rahab) has been specified in the translation for clarity.

[2:15]  ⁴ tc The phrase “by a rope” is omitted in the LXX. It may be a later clarifying addition. If original, the omission in the LXX is likely due to an error of homoioarcton. A scribe’s or translator’s eye could have jumped from the initial ב (bet) in the phrase בַּחֶבֶל (bakhevel, “with a rope”) to the initial ב on the immediately following בְּעַד (bÿ’ad, “through”) and accidentally omitted the intervening letters.

[2:15]  ⁵ tn Heb “For her house.”

[2:15]  ⁶ tc These explanatory statements are omitted in the LXX and probably represent a later scribal addition.

[6:12]  ⁷ tn Heb “Joshua rose early in the morning and the priests picked up the ark of the Lord.”

[8:10]  ⁸ tn Or “summoned, mustered.”

[8:10]  ⁹ tn Heb “the people.”

[8:10]  ¹⁰ tn Or “elders.”

[8:10]  ¹¹ tn Heb “went up.”

[8:10]  ¹² tn Heb “them” (referring to “the people” in the previous clause, which requires a plural pronoun). Since the translation used “army” in the previous clause, a singular pronoun (“it”) is required in English.

[10:34]  ¹³ tn Heb “they encamped against it.”

[11:9]  ¹⁴ tn Heb “burned with fire”; the words “with fire” are redundant in English and have not been included in the translation.

[15:4]  ¹⁵ tn Traditionally “the Brook of Egypt,” although a number of recent translations have “the Wadi of Egypt” (cf. NAB, NIV, NRSV).

[15:4]  ¹⁶ tn The translation follows the LXX at this point. The MT reads, “This will be your southern border.”

[19:11]  ¹⁷ tn Heb “in front of”; perhaps “east of.”

[24:33]  ¹⁸ tn Heb “in Gibeah of Phinehas, his son, which had been given to him in the hill country of Ephraim.”